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In Methods for Luke, four leading scholars demonstrate how different interpretive methods provide insight into the Gospel of Luke. Introducing contemporary perspectives on historical criticism, feminist criticism, narrative criticism, and Latino interpretation, they illustrate these approaches to New Testament study by examining either the Parable of the Rich Man and Lazarus (Luke 16:19-31) or Jesus' warning regarding the scribes and the story of the women with two small coins (Luke 20:45-21:4). The use of two 'set texts' enables readers to understand how method makes a difference in the reading of the same text.
226.4 --- Evangelie volgens Lucas --- Bible. --- Luc (Book of the New Testament) --- Lucas (Book of the New Testament) --- Luka (Book of the New Testament) --- Lukan săn zăn︠g︡g (Book of the New Testament) --- Lukas (Book of the New Testament) --- Luke (Book of the New Testament) --- Lūqā (Book of the New Testament) --- Nuga pogŭm (Book of the New Testament) --- Ruka den --- Ruka ni yoru fukuinsho --- Criticism, interpretation, etc. --- Hermeneutics. --- Arts and Humanities --- Religion
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A monograph exploring what it means to speak of theology in historical narrative, using the account of Paul's missionary work in Ephesus from the Acts of the Apostles as a case study. Eine Monographie, die anhand des Berichts über Paulus' Mission in Ephesus in Apg 19 untersucht, was es heißt, von Theologie in Form der historischen Erzählung zu sprechen.
Bible. --- Theology. --- Historiography. --- Criticism, interpretation, etc. --- History --- Religious aspects --- Christianity --- 226.6 --- History (Theology) --- Christianity. --- Handelingen der apostelen. Akten van de apostelen --- Paul, --- Pavel, --- Pavol, --- Paulus von Tarsus, --- Paulos, --- Pōghos, --- Paweł, --- Paweł z Tarsu, --- Būlus, --- Pablo, --- Paulo de Tarso, --- Paolo di Tarso, --- Pál, --- Apostolos Paulos --- Saul, --- القديس بولس الرسول --- بولس، --- 사도바울 --- Travel --- Acts (Book of the New Testament) --- Acts of the Apostles --- Chongdo haengjŏn --- Sado haengjŏn --- Luc (Book of the New Testament) --- Lucas (Book of the New Testament) --- Luka (Book of the New Testament) --- Lukan săn zăn︠g︡g (Book of the New Testament) --- Lukas (Book of the New Testament) --- Luke (Book of the New Testament) --- Lūqā (Book of the New Testament) --- Nuga pogŭm (Book of the New Testament) --- Ruka den --- Ruka ni yoru fukuinsho --- Annals --- Auxiliary sciences of history --- Religious aspects&delete& --- Paulus, --- Pawełm --- Paulo, --- Paolo, --- History - Religious aspects - Christianity
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David Moessner proposes a new understanding of the relation of Luke’s second volume to his Gospel to open up a whole new reading of Luke’s foundational contribution to the New Testament. For postmodern readers who find Acts a ‘generic outlier,’ dangling tenuously somewhere between the ‘mainland’ of the evangelists and the ‘Peloponnese’ of Paul—diffused and confused and shunted to the backwaters of the New Testament by these signature corpora—Moessner plunges his readers into the hermeneutical atmosphere of Greek narrative poetics and elaboration of multi-volume works to inhale the rhetorical swells that animate Luke’s first readers in their engagement of his narrative. In this collection of twelve of his essays, re-contextualized and re-organized into five major topical movements, Moessner showcases multiple Hellenistic texts and rhetorical tropes to spotlight the various signals Luke provides his readers of the multiple ways his Acts will follow "all that Jesus began to do and to teach" (Acts 1:1) and, consequently, bring coherence to this dominant block of the New Testament that has long been split apart. By collapsing the world of Jesus into the words and deeds of his followers, Luke re-configures the significance of Israel’s "Christ" and the "Reign" of Israel’s God for all peoples and places to create a new account of ‘Gospel Acts,’ discrete and distinctively different than the "narrative" of the "many" (Luke 1:1). Luke the Historian of Israel’s Legacy combines what no analysis of the Lukan writings has previously accomplished, integrating seamlessly two ‘generically-estranged’ volumes into one new whole from the intent of the one composer. For Luke is the Hellenistic historian and simultaneously ‘biblical’ theologian who arranges the one "plan of God" read from the script of the Jewish scriptures—parts and whole, severally and together—as the saving ‘script’ for the whole world through Israel’s suffering and raised up "Christ," Jesus of Nazareth. In the introductions to each major theme of the essays, this noted scholar of the Lukan writings offers an epitome of the main features of Luke’s theological ‘thought,’ and, in a final Conclusions chapter, weaves together a comprehensive synthesis of this new reading of the whole.
226.6 --- 226.6 Actes des apotres --- 226.6 Handelingen der apostelen. Akten van de apostelen --- Actes des apotres --- Handelingen der apostelen. Akten van de apostelen --- Bible. --- Acts (Book of the New Testament) --- Acts of the Apostles --- Chongdo haengjŏn --- Sado haengjŏn --- Luc (Book of the New Testament) --- Lucas (Book of the New Testament) --- Luka (Book of the New Testament) --- Lukan săn zăn︠g︡g (Book of the New Testament) --- Lukas (Book of the New Testament) --- Luke (Book of the New Testament) --- Lūqā (Book of the New Testament) --- Nuga pogŭm (Book of the New Testament) --- Ruka den --- Ruka ni yoru fukuinsho --- Criticism, interpretation, etc. --- Acts. --- Apostelgeschichte. --- Biblical Theology. --- Biblische Theologie. --- Gospel of Luke. --- Historiographie. --- Historiography. --- Lukasevangelium. --- Schriften Israels. --- Scriptures of Israel. --- RELIGION / Biblical Criticism & Interpretation / New Testament. --- New Testament. --- הברית החדשה. --- ביקורת, פרשנות וכד'
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Scholars have long noted the prevalence of praise of God in Luke-Acts. This monograph offers the first comprehensive analysis of this important feature of Luke's narrative. It focuses on twenty-six scenes in which praise occurs, studied in light of ancient Jewish and Greco-Roman discourse about praise of deity and in comparison with how praise appears in the narratives of Tobit and Joseph and Aseneth. The book argues that praise of God functions as a literary motif in all three narratives, serving to mark important moments in each plot, particularly in relation to the themes of healing, conversion, and revelation. In Luke-Acts specifically, the plot presents the long-expected visitation of God, which arrives in the person of Jesus, bringing glory to the people of Israel and revelation to the Gentiles. The motif of praise of God aligns closely with the plot's structure, communicating to the reader that varied (and often surprising) events in the story - such as healings in Luke and conversions in Acts - together comprise the plan of God. The praise motif thus demonstrates the author's efforts to combine disparate source material into carefully constructed historiography.
Praise of God. --- שבחי אלוהים --- God --- Praise --- New Testament. --- הברית החדשה. --- Criticism, interpretation, etc. --- Criticism, Narrative. --- Relation to the Old Testament. --- ביקורת ספרותית --- יחס לתנ"ך --- Relation to the Old Testament --- ביקורת, פרשנות וכד' --- Praise of God --- 226.4 --- 226.6 --- Evangelie volgens Lucas --- Handelingen der apostelen. Akten van de apostelen --- Bible. --- Luc (Book of the New Testament) --- Lucas (Book of the New Testament) --- Luka (Book of the New Testament) --- Lukan săn zăn︠g︡g (Book of the New Testament) --- Lukas (Book of the New Testament) --- Luke (Book of the New Testament) --- Lūqā (Book of the New Testament) --- Nuga pogŭm (Book of the New Testament) --- Ruka den --- Ruka ni yoru fukuinsho --- Acts (Book of the New Testament) --- Acts of the Apostles --- Chongdo haengjŏn --- Sado haengjŏn --- Bible --- Criticism, interpretation, etc --- Criticism, Narrative --- Apocrypha /Tobit. --- Early Judaism. --- Narrative Criticism. --- New Testament /Luke Acts. --- Praise /Worship (Ancient).
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Why are so many speakers interrupted in Luke and in Acts? For nearly a century, scholars have noted the presence of interrupted speech in the Acts of the Apostles, but explanations of its function have been limited and often contradictory. A more effective approach involves grounding the analysis of Luke-Acts within a larger understanding of how interruption functions in a wide variety of literary settings. An extensive survey of ancient Greek narratives (epics, histories, and novels) reveals the forms, frequency, and functions of interruption in Greek authors who lived and wrote between the eighth-century B.C.E. and the second-century C.E.This comparative study suggests that the frequent interruptions of Jesus and his followers in Luke 4:28; Acts 4:1; 7:54-57; 13:48; etc., are designed both to highlight the pivotal closing words of the discourses and to draw attention to the ways in which the early Christian gospel was received. In the end, the interrupted discourses are best understood not as historical accidents, but as rhetorical exclamation points intended to highlight key elements of the early Christian message and their varied reception by Jews and Gentiles.
Classical Greek literature --- Bible NT. Acts of the Apostles --- Interruption (Linguistics) in literature --- Interruption (Linguistics) in the Bible --- Greek language, Hellenistic (300 BC-600 AD) --- Greek literature, Hellenistic --- Rhetoric --- History and criticism --- Bible --- Language, style --- Interruption (Linguistics) in literature. --- Interruption (Linguistics) in the Bible. --- Greek language, Hellenistic (300 B.C.-600 A.D.) --- 226.6 --- Greek language (Koinē) --- Hellenistic Greek --- Koinē (Greek language) --- Rhetoric. --- History and criticism. --- Handelingen der apostelen. Akten van de apostelen --- Bible. --- Acts (Book of the New Testament) --- Acts of the Apostles --- Chongdo haengjŏn --- Sado haengjŏn --- Luc (Book of the New Testament) --- Lucas (Book of the New Testament) --- Luka (Book of the New Testament) --- Lukan săn zăn︠g︡g (Book of the New Testament) --- Lukas (Book of the New Testament) --- Luke (Book of the New Testament) --- Lūqā (Book of the New Testament) --- Nuga pogŭm (Book of the New Testament) --- Ruka den --- Ruka ni yoru fukuinsho --- Language, style. --- Greek language, Hellenistic (300 BC-600 AD) - Rhetoric --- Greek literature, Hellenistic - History and criticism --- Acts. --- Greek Language and Literature. --- Josephus. --- Luke.
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This study identifies and explores texts of restoration in a wide selection of Early Jewish Literature in order to assess the variety of ways in which Jews envisioned Israel's future restoration. Particular attention is given to the expression of restoration in what is identified in the present study as the exilic model of restoration. In this model, Israel's restoration is characterized by the features of (a) a future re-gathering, (b) the fate of the nations, and (c) the establishment of a new Temple. The present work focuses primarily on the first two features. Through this framework Jews in the Greco-Roman period could draw on Israel's history and legacy, but re-appropriate 'exile and return' in new and creative ways. Finally, the writing of Luke-Acts is investigated for its ideas of restoration and its indebtedness to Early Jewish traditions.
Apocryphal books (Old Testament) --- Jews --- Jewish religious literature --- Criticism, interpretation, etc. --- History --- Restoration --- History and criticism --- 226.6 --- Handelingen der apostelen. Akten van de apostelen --- Israel (Christian theology) --- Hebrews --- Israelites --- Jewish people --- Jewry --- Judaic people --- Judaists --- Ethnology --- Religious adherents --- Semites --- Judaism --- Biblical teaching. --- History of doctrines. --- History and criticism. --- Bible. --- Acts (Book of the New Testament) --- Acts of the Apostles --- Chongdo haengjŏn --- Sado haengjŏn --- Luc (Book of the New Testament) --- Lucas (Book of the New Testament) --- Luka (Book of the New Testament) --- Lukan săn zăn︠g︡g (Book of the New Testament) --- Lukas (Book of the New Testament) --- Luke (Book of the New Testament) --- Lūqā (Book of the New Testament) --- Nuga pogŭm (Book of the New Testament) --- Ruka den --- Ruka ni yoru fukuinsho --- Restoration of the Jews in rabbinical literature --- Zionism --- Criticism, interpretation, etc --- Apocryphal books --- יהודים --- ספרות יהודית דתית --- ספרות חיצונית --- ישראל (תיאולוגיה נוצרית) --- اليهود --- היסטוריה --- היסטוריה וביקורת --- ביקורת, פרשנות וכד' --- השקפת התנ"ך --- השבה --- היסטוריה של דוקטרינות --- New Testament. --- הברית החדשה. --- إسرائيل (اللاهوت المسيحيّ) --- Judaism (Christian theology) --- Apocryphal books (Old Testament) - Criticism, interpretation, etc. --- Jews - History - 586 B.C.-70 A.D. --- Jews - Restoration --- Jewish religious literature - History and criticism --- Acts of the apostles. --- Israel/religion. --- early Judaism. --- eschatology. --- exile. --- gospel of Luke.
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What is the place of the cross in the thought of the third evangelist? This book seeks to show the central significance of the death of Jesus for Luke's understanding of (1) how salvation is accomplished and (2) what it means for Jesus to be the messiah. Whereas previous authors have helpfully attended to individual motifs within Luke's account of the passion, this book takes more of a wide-angle approach to the topic, moving from the very first allusions to Jesus' rejection at the beginning of Luke's gospel all the way through to the retrospective references to Jesus' death that occur throughout the speeches of Acts. By focusing on the inter-relationship of the various parts that form the whole of the Lukan portrayal of Jesus' death, Wilson proposes fresh solutions to several of the intractable exegetical disputes related to the place of the cross in Lukan theology, thereby helping to situate Lukan soteriology within the broader context of Jewish and Christian belief and practice in the first century.
Salvation --- Biblical teaching --- Jesus Christ --- Crucifixion --- Bible --- Bible. --- Criticism, interpretation, etc --- Biblical teaching. --- Christ --- Cristo --- Jezus Chrystus --- Jesus Cristo --- Jesus, --- Jezus --- Christ, Jesus --- Yeh-su --- Masīḥ --- Khristos --- Gesù --- Christo --- Yeshua --- Chrystus --- Gesú Cristo --- Ježíš --- Isa, --- Nabi Isa --- Isa Al-Masih --- Al-Masih, Isa --- Masih, Isa Al --- -Jesus, --- Jesucristo --- Yesu --- Yeh-su Chi-tu --- Iēsous --- Iēsous Christos --- Iēsous, --- Kʻristos --- Hisus Kʻristos --- Christos --- Jesuo --- Yeshuʻa ben Yosef --- Yeshua ben Yoseph --- Iisus --- Iisus Khristos --- Jeschua ben Joseph --- Ieso Kriʻste --- Yesus --- Kristus --- ישו --- ישו הנוצרי --- ישו הנצרי --- ישוע --- ישוע בן יוסף --- المسيح --- مسيح --- يسوع المسيح --- 耶稣 --- 耶稣基督 --- 예수그리스도 --- Jíizis --- Yéshoua --- Iėsu̇s --- Khrist Iėsu̇s --- عيسىٰ --- Acts (Book of the New Testament) --- Acts of the Apostles --- Chongdo haengjŏn --- Sado haengjŏn --- Luc (Book of the New Testament) --- Lucas (Book of the New Testament) --- Luka (Book of the New Testament) --- Lukan săn zăn︠g︡g (Book of the New Testament) --- Lukas (Book of the New Testament) --- Luke (Book of the New Testament) --- Lūqā (Book of the New Testament) --- Nuga pogŭm (Book of the New Testament) --- Ruka den --- Ruka ni yoru fukuinsho --- Criticism, interpretation, etc. --- 226.4 --- 226.4 Evangelie volgens Lucas --- 226.4 Evangile de S. Luc --- Evangelie volgens Lucas --- Evangile de S. Luc --- Bible teaching. --- Religion --- عيسىٰ --- ישועה --- الخلاص --- Soteriology --- Economy of God --- Christianity --- נצרות --- Иисус Христос --- ישו, --- عيسى بن مريم --- Jesus Christus --- Masih --- Gesu --- Gesu Cristo --- Jezis --- Iesous --- Iesous Christos --- Iesous, --- Kristos --- Hisus Kristos --- Yeshua ben Yosef --- Ieso Kriste --- ישוע בן יוסף, --- New Testament. --- הברית החדשה. --- ביקורת, פרשנות וכד' --- Salvation - Biblical teaching --- Jesus Christ - Crucifixion - Biblical teaching --- Crucifixion. --- kerygma. --- passion narrative. --- soteriology.
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Die Frage nach der Heilshoffnung der nicht an den Messias Jesus glaubenden Juden wird im zeitgenössischen theologischen Diskurs primär mit Verweis auf die paulinischen Aussagen in Röm 9-11 beantwortet, die sich für den jüdisch-christlichen Dialog als anschlussfähig erweisen, aber im Neuen Testament isoliert erscheinen. Mit dem lukanischen Doppelwerk liegt jedoch ein wichtiger Zeuge aus späterer Zeit vor, dessen Autor nicht weniger als Paulus um die Frage nach der Zukunft Israels gerungen hat.Die Monographie stellt das Potential des lukanischen Ansatzes vor, indem sie zunächst auf die Parallelen in der Behandlung der Israel-Thematik bei beiden Autoren aufmerksam macht und alttestamentlich-biblische Traditionen zur Heilshoffnung Israels, die von Paulus und Lukas rezipiert werden, untersucht. Im Hauptteil wird in eingehenden Textanalysen aus verschiedenen Teilen des Doppelwerks gezeigt, dass auch Lukas - in biblischer Tradition, jedoch mit einem anderen theologischen Konzept als Paulus - an einer eschatologischen Hoffnung für Israel festhält. Trotz wichtiger Gemeinsamkeiten beider Autoren findet sich bei Lukas ein eigenständiger Entwurf zum Thema, dessen spezifisches Profil abschließend herausgestellt wird.
226.4 --- Evangelie volgens Lucas --- Salvation --- Messiah --- Christianity and other religions --- Judaism --- Judaism. --- Relations --- Christianity. --- Jesus Christ --- Jewish interpretations. --- Bible. --- Criticism, interpretation, etc. --- Christ --- Cristo --- Jezus Chrystus --- Jesus Cristo --- Jesus, --- Jezus --- Christ, Jesus --- Yeh-su --- Masīḥ --- Khristos --- Gesù --- Christo --- Yeshua --- Chrystus --- Gesú Cristo --- Ježíš --- Isa, --- Nabi Isa --- Isa Al-Masih --- Al-Masih, Isa --- Masih, Isa Al --- -Jesus, --- Jesucristo --- Yesu --- Yeh-su Chi-tu --- Iēsous --- Iēsous Christos --- Iēsous, --- Kʻristos --- Hisus Kʻristos --- Christos --- Jesuo --- Yeshuʻa ben Yosef --- Yeshua ben Yoseph --- Iisus --- Iisus Khristos --- Jeschua ben Joseph --- Ieso Kriʻste --- Yesus --- Kristus --- ישו --- ישו הנוצרי --- ישו הנצרי --- ישוע --- ישוע בן יוסף --- المسيح --- مسيح --- يسوع المسيح --- 耶稣 --- 耶稣基督 --- 예수그리스도 --- Jíizis --- Yéshoua --- Iėsu̇s --- Khrist Iėsu̇s --- عيسىٰ --- Acts (Book of the New Testament) --- Acts of the Apostles --- Chongdo haengjŏn --- Sado haengjŏn --- Luc (Book of the New Testament) --- Lucas (Book of the New Testament) --- Luka (Book of the New Testament) --- Lukan săn zăn︠g︡g (Book of the New Testament) --- Lukas (Book of the New Testament) --- Luke (Book of the New Testament) --- Lūqā (Book of the New Testament) --- Nuga pogŭm (Book of the New Testament) --- Ruka den --- Ruka ni yoru fukuinsho --- Brotherhood Week --- Religion --- Doctrines --- عيسىٰ --- Jesus --- New Testament. --- יהדות --- اليهوديّة --- Jews --- Judaism and Christianity --- נצרות ודתות אחרות --- المسيحيّة وديانات أخرى --- Christianity --- משיח --- Messianism, Jewish --- Messiah (Judaism) --- Jewish messianism --- ישועה --- الخلاص --- יחסים --- נצרות --- العلاقات --- المسيحيّة --- ישו, --- פירושים יהודיים --- Interpretations, Jewish --- הברית החדשה. --- ביקורת, פרשנות וכד' --- اليهودية --- Bible --- Criticism, interpretation, etc --- Acts. --- Eschatology. --- Gospel of Luke. --- Israel. --- Letter to the Romans.
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